Music Shows

What’s ‘pop music?’ Where did this distinction arise and what’s it is purpose? If it has a purpose, who does it serve?
On close examination, you see that it is the way society absorbs a thing; the way the tiger is defanged. It’s another useful illusion from society’s toolbox of illusions. All through my school years, I had to put up with this prattle about ‘ meaningful music,’ and ‘pop music.’ Oh sure, I bought into it a bit, at 1st. But one only has to question the status quo.
1st of all,  all of us  all know what it means, this business of ‘pop music‘ and ‘ meaningful music.’ It depends a lot on what side of the fence you are sitting on, of course. If you are a ‘ meaningful artist,’ ‘ meaningful music’ is ‘ good,’ and ‘pop’ music is ‘bad.’ Of course  all of us  all know that ‘ meaningful music’ will make you no resources. Why? Because it is ‘ good,’ of course, and the majority of individuals don’t know about ‘ good.’ They only pay for music that’s ‘bad.’
Now to be fair, if you are on the other side of this specific fence, ‘ meaningful music’ is ‘boring,’ ( that’s bad) and pop music is ‘cool.’ ( That is ‘ good ‘). Likewise, this historically speaking, has tended to be ‘radical’ and ‘revolutionary.’
‘Serious music?’ Part of the establishment.
It’s important to reflect on the political demographics implied by these distinctions in music. They are fairly undeniable, when you stop to think about it, but it is exciting that most individuals toss these distinctions about in the absence of a second thought. From these two easy musical types, you may quickly build up profiles of the listener’s politics, religion, average income and so on and so on. individuals do plot these demographics. Not the listeners, but the individuals who are in the business of sales and marketing.
Nonetheless, as you may suspect, all these demographics are bound and held in place by belief systems that are spun on half truths, exaggeration and out right fantasy.
Even ‘ meaningful ‘ artists have allowed themselves to be saddled with ridiculous myths and caricature profiles of past composers, much to their personal detriment and decline of the tradition. Most of these folks, who should know better, have been content with whatever historical spin has been handed down.
This kind of thinking has drained the important ity out of the tradition. Take just the idea that composers like Beethoven and Mozart were not actually popular until following their death. Th isn’t ion has bred a mentality that has said whatever it establishes is too good for present day listenerss and it must unending ly create for some, undefined, superior future listeners. This also conveniently isolates it from any criticism of what’s going on.
In point of fact, Beethoven has been acknowledged as the most important living composer in his own lifetime. The city of Vienna, an historically important center of culture in Europe, paid the man to live there. As far as being ‘radical’ or ‘revolutionary,’ well, let’s see;  all of us  have Beethoven dedicating his third symphony to the leader of the French Revolution.  all of us  have Hector Berlioz composing an enduring masterpiece while stoned on opium.
We’ve premiers of famous classical works like Bolero and the Rite of Spring that were either banned or caused a riot. This list goes on and on.
And what of this hoary chestnut that demonstrates pop music is a lesser discipline? Anyone with a musical ear may tell you that there’s been plenty of wonderful ‘pop music.’ And why not? a lot of of these artist s, like Elton John, went to music school. They’re ‘ meaningful artist s.’ So why this wonderful deceit? The most undeniable suspect is the music business, but it is undeniable by now, that they have no idea what  they are  doing either.
No, the deeper reality is that, as long as there has been a culture in the western hemisphere, there has been a counter culture. All this business of counter culture, that supposedly began in the sixties, did not.
How far back does it go? Well. Richard Wagner, in his early days, has been part of a free love movement in Ger a lot of and his 1st opera has been called ‘Forbidden Love,’ and it has little to do with rings of power or Teutonic nymphs.
It’s an opera that Wagner, later in his life, professed that he would like to forget about, and, well, we’re just not going to let him. I will deal with culture and its twin, counter culture in subsequent articles.